in heaven are seene, that glad the shepherd's heart." Chapman. 199 This flight of the Greeks, according to Buttmann, Lexil. p. 358, was not a supernatural flight caused by the gods, but "a great and general one, caused by Hector and the Trojans, but with the approval of Jove." 200 Grote, vol. ii. p. 91, after noticing the modest calmness and respect with which Nestor addresses Agamemnon, observes, "The Homeric Council is a purely consultative body, assembled not with any power of peremptorily arresting mischievous resolves of the king, but solely for his information and guidance." 201 In the heroic times, it is not unfrequent for the king to receive presents to purchase freedom from his wrath, or immunity from his exactions. Such gifts gradually became regular, and formed the income of the German, (Tacit. Germ. Section 15) Persian, (Herodot. iii.89), and other kings. So, too, in the middle ages, 'The feudal aids are the beginning of taxation, of which they for a long time answered the purpose.' (Hallam, Middle Ages, ch. x. pt. 1, p. 189) This fact frees Achilles from the apparent charge of sordidness. Plato, however, (De Rep. vi. 4), says, "We cannot commend Phoenix, the tutor of Achilles, as if he spoke correctly, when counselling him to accept of presents and assist the Greeks, but, without presents, not to desist from his wrath, nor again, should we commend Achilles himself, or approve of his being so covetous as to receive presents from Agamemnon," &c. 202 It may be observed, that, brief as is the mention of Briseis in the Iliad, and small the part she plays--what little is said is pre-eminently calculated to enhance her fitness to be the bride of Achilles. Purity, and retiring delicacy, are features well contrasted with t