had been so very agreeable, he would have talked to Mrs. Long. But I can guess how it was; everybody says that he is eat up with pride, and I dare say he had heard somehow that Mrs. Long does not keep a carriage, and had come to the ball in a hack chaise.” “I do not mind his not talking to Mrs. Long,” said Miss Lucas, “but I wish he had danced with Eliza.” “Another time, Lizzy,” said her mother, “I would not dance with _him_, if I were you.” “I believe, ma'am, I may safely promise you _never_ to dance with him.” “His pride,” said Miss Lucas, “does not offend _me_ so much as pride often does, because there is an excuse for it. One cannot wonder that so very fine a young man, with family, fortune, everything in his favour, should think highly of himself. If I may so express it, he has a _right_ to be proud.” “That is very true,” replied Elizabeth, “and I could easily forgive _his_ pride, if he had not mortified _mine_.” “Pride,” observed Mary, who piqued herself upon the solidity of her reflections, “is a very common failing, I believe. By all that I have ever read, I am convinced that it is very common indeed; that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or other, real or imaginary. Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.” “If I were as rich as Mr. Darcy,” cried a young Lucas, who came with his sisters, “I should not care how proud I was. I would keep a pack of foxhounds, and drink a bottle of wine a day.” “Then you would drink a great deal more than you ought,” said Mrs. Bennet; “and if I were to see you at it, I should take away your bottle directly.” The boy protested that she should not; she continued to declare that she would, and the argument ended only with